References - Narrative Ethics

Narrative Psychology: Identity, Transformation and Ethics - Julia Vassilieva 2016

References
Narrative Ethics

Agamben, G. 1998. Homo Sacer: Sovereign Power and Bare Life. Trans. D. Heller-Roazen. Stanford, CA: Stanford University Press.

Bakhtin, M.M. 1979. Estetika Slovesnogo Tvorchestva [Aesthetics of Literary Discourse] Moskva: Iskusstvo.

Bakhtin, M.M. 1993. Towards a Philosophy of the Act, ed. M. Holquist and V. Liapinov. Trans. V. Liapinov. Austin: University of Texas Press.

Bauer, J.J., D.P. McAdams, and J.L. Pals. 2006. Narrative Identity and Eudaimonic Well-being. Journal of Happiness Studies 9: 81—104.CrossRef

Bauman, Z. 1993. Postmodern Ethics. Cambridge: Blackwell.

Bender, R. 1998. “The Aesthetics of Ethical Reflection and the Ethical Significance of Aesthetic Experience: A Critique of Alasdair MacIntyre and Martha Nussbaum”, EESE 1/1998, http://webdoc.gwdg.de/edoc/ia/eese/artic98/bender/1_98.html; viewed 10 December 2011.

Callender, J.S. 2002. Cognitive Ethical Therapy? The Role of Moral Judgment in Cognitive Therapy. Clinical Psychology and Psychotherapy 9: 177—186.CrossRef

Colebrook, C. 2006. “Happiness, Death and the Meaning of life.” In Static/The London Consortium, http://static.londonconsortium.com/issue03/colebrook.html; viewed 13 March 2011.

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Denborough, D. 2009. Some Reflections on the Legacies of Michael White: An Australian Perspective. The Australian and New Zealand Journal of Family Therapy 30(2): 92—108.CrossRef

Eagleton, T. 2007. I Contains Multitudes. London Review of Books 29(12): 13—15.

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Foucault, M. 1979. Discipline and Punish: The Birth of the Prison. Middlesex: Peregrine Books.

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Josselson, R. 1996. Ethics and Process in the Narrative Study of Lives. Thousand Oaks, CA: Sage.CrossRef

Kemp, P. 1995. Ethics and Narrativity. In The Philosophy of Paul Ricoeur, ed. L.E. Hahn, 371—394. Chicago/La Salle, IL: Open Court.

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MacIntyre, A. 1981. After Virtue: A Study in Moral Theory. Notre Dame, IN: Notre Dame University Press.

Martin, M.W. 2007. Happiness and Virtue in Positive Psychology. Journal for the Theory of Social Behaviour 37: 89—103.CrossRef

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McAdams, D.P., J.E. Jones, M.D. Holder and D. Moss. 2009. “Narrative Identity.” In The Encyclopedia of Positive Psychology, edited by S. J. Lopez.

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Parker, R.S. 1990. Nurses” Stories: The Search for a Relational Ethic of Care. Advances in Nursing Science 13(1): 31—40.CrossRefPubMed

Patton, P. 1986. Ethics and Postmodernity. In Future Fall: Excursion into Postmodernity, ed. E.A. Grosz, T. Threadgold, D. Kelly, A. Cholodenko, and E. Colless, 128—145. Sydney: Power Institute of Fine Arts/University of Sydney.

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Prince, G. 2005. On a Postcolonial Narratology. In A Companion to Narrative Theory, ed. J. Phelan and P.J. Rabinowitz, 372—382. Oxford: Blackwell Publishing.CrossRef

Ricœur, P. 1995. Reply to Peter Kemp. In The Philosophy of Paul Ricoeur, ed. L.E. Hahn, 395—399. Chicago/La Salle, IL: Open Court.

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Taylor, C. 1989. Sources of the Self. Cambridge, MA: Harvard UP.

White, M. 2007. Maps of Narrative Practice. New York/London: W.W. Norton & Co.

White, M., and D. Epston. 1990. Narrative Means to Therapeutic Ends. New York/London: W.W. Norton & Co.

Footnotes

1

See, for example, J. Bourke”s study Fear: A Cultural History, Cambridge UP, New York, 2006.

2

See the original article: N. Scheper-Hughes, “The Primacy of the Ethical: Propositions for a Militant Anthropology”, in H.L. Moore & T. Sanders (eds.), Anthropology in Theory: Issues in Epistemology, Blackwell Publishing, Malden, MA, 2006, pp. 506—513, pp. 510—511. Cited in D. Epston, “Michael”s Intellectual Projects”, viewed 7 May 2010, http://www.dulwichcentre.com.au/michael-white-archive.html#David_Epston.